Gendering Grotius: Sex and Sex Difference in the Laws of War
Political Theory 34 (2):161 - 191 (2006)
| Abstract | I construct a genealogy of the principle of distinction; the injunction to distinguish between combatants and civilians at all times during war. I outline the influence of a series of discourses--gender, innocence, and civilization--on these two categories. I focus on the emergence of the distinction in the seventeenth-century text "On the Law of War and Peace", authored by Hugo Grotius, and trace it through the twentieth-century treaties of the laws of war--the 1949 Geneva Protocols and the 1977 Protocols Additional. I draw out how the practices of and referents for our current wars partially descend from and are governed by the binary logics of Christianity, barbarism, innocence, guilt, and sex difference articulated in Grotius's text. These binaries are implicated in our contemporary distinction of "combatant" and "civilian," troubling any facile notion of what "humanitarian" law is or what "humanitarian" law does, and posing distinct challenges to theorizations of the laws said to regulate war. | |||||||||
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Graham Parsons (2012). Public War and the Moral Equality of Combatants. Journal of Military Ethics 11 (4):2012.
Jacqueline A. Laing (2009). The Philosophy of War and Peace - by Jenny Teichman. Journal of Applied Philosophy 26 (1):114-116.
Liz Philipose (1996). The Laws of War and Women's Human Rights. Hypatia 11 (4):46 - 62.
Steven Metz & Phillip R. Cuccia (eds.) (2011). Defining War for the 21st Century. Strategic Studies Institute, U.S. Army War College.
Seth Lazar (2012). The Morality and Law of War. In Andrei Marmor (ed.), Routledge Companion to the Philosophy of Law. Routledge.
Uwe Steinhoff (2010). Benbaji on Killing in War and 'the War Convention'. Philosophical Quarterly 60 (240):616-623.
Lawrence Masek (2002). All's Not Fair in War: How Kant's Just War Theory Refutes War Realism. Public Affairs Quarterly 16 (2):143-154.
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