David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Critical Review of International Social and Political Philosophy 3 (4):25-48 (2000)
?Negative? and ?positive? liberty are not distinct types of freedom. They represent distinct points of stress within the one logical matrix. The abstract logical formula for liberty is taken to be ?A is free from x to do y?, where ?from x? is taken to implicate ?to do y?, and vice versa. By contrast, concrete cases of freedom ('rights'), such as ?from hunger? or ?to speak?, are taken always to contradict other concrete cases, such as property rights or defences against libel, slander, or ?hate speech? more generally. As all rights are expressions of liberty, however mutually contradictory, we cannot appeal to liberty per se as a principle enabling us to mediate between them. Liberty pre?eminent, or indeed alone, seems too brittle to contain the alienation or anomie of modernity. It may now be necessary, philosophically, to decoct the glue of empathy, of friendship and, by extension, equality
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References found in this work BETA
Ronald Dworkin (2002). [Book Review] Sovereign Virtue, the Theory and Practice of Equality. [REVIEW] Ethics 112 (2):367-371.
G. A. Cohen (2000). If You're an Egalitarian, How Come You're so Rich. Journal of Ethics 4 (1-2):1-26.
Friedrich A. Hayek (1961). The Constitution of Liberty. Philosophical Review 70 (3):433-434.
Gerald C. MacCallum Jr (1967). Negative and Positive Freedom. Philosophical Review 76 (3):312-334.
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