David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Critical Review of International Social and Political Philosophy 2 (3):1-25 (1999)
Liberty is viewed as the reigning paradigm of our age, but it is a paradigm in crisis. It is conventionally divided into two types, positive and negative. The argument here is that both types can be seen to presuppose some capacity, which may extend to power. Liberty, however, is normally accorded a higher moral value than power. But if liberty is taken itself to reflect a commitment to power, then the disvalue ostensibly placed upon the latter is unreliable. Furthermore, if liberty in effect reflects a (veiled) celebration of power, then it may not be in order to accord it the precedence which is customary. We may well be entitled to look beyond liberty to other values, such as tolerance and friendship, which are not necessarily expressions of liberty, but which may prove quite as worthy
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
John Rawls (2009). A Theory of Justice. In Steven M. Cahn (ed.), Philosophy and Rhetoric. Oxford University Press 133-135.
John Stuart Mill (1999). On Liberty. Broadview Press.
Thomas Hobbes (2007). Leviathan. In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Blackwell Pub.
Kenneth J. Arrow (1952). Social Choice and Individual Values. Science and Society 16 (2):181-181.
Friedrich A. Hayek (1961). The Constitution of Liberty. Philosophical Review 70 (3):433-434.
Citations of this work BETA
No citations found.
Similar books and articles
James H. Read (1995). Our Complicated System: James Madison on Power and Liberty. Political Theory 23 (3):452-475.
Christopher Lazarski (2012). Power Tends to Corrupt: Lord Acton's Study of Liberty. Northern Illinois University Press.
Janos Kis (2013). Berlin's Two Concepts of Positive Liberty. European Journal of Political Theory 12 (1):31-48.
Vatro Murvar (ed.) (1985). Theory of Liberty, Legitimacy, and Power: New Directions in the Intellectual and Scientific Legacy of Max Weber. Routledge & Kegan Paul.
Preston King (2000). Liberty: All Coherence Gone? Critical Review of International Social and Political Philosophy 3 (4):25-48.
Eduardo García Máynez (1943). Liberty as Right and Liberty as Power. Philosophy and Phenomenological Research 4 (2):155-164.
Thomas Pink (2011). Thomas Hobbes and the Ethics of Freedom. Inquiry 54 (5):541 - 563.
Matt Zwolinski (2009). Liberty. In John Shand (ed.), Central Issues in Philosophy. Wiley-Blackwell 275--286.
Dr James Wilson (2010). Giving Liberty Its Due, But No More: Trans Fats, Liberty, and Public Health. American Journal of Bioethics 10 (3):34-36.
Gerald Lang (2012). Invigilating Republican Liberty. Philosophical Quarterly 62 (247):273-293.
David Nyberg (1981). Power Over Power: What Power Means in Ordinary Life, How It is Related to Acting Freely, and What It Can Contribute to a Renovated Ethics of Education. Cornell University Press.
Lawrence Crocker (1980). Positive Liberty: An Essay in Normative Political Philosophy. Distributor, Kluwer Boston.
Timothy Fuller (2008). Reflections on Norms of Liberty : What Makes Liberty Worthy of the Name? In Aeon J. Skoble (ed.), Reading Rasmussen and Den Uyl: Critical Essays on Norms of Liberty. Lexington Books
Added to index2011-10-19
Total downloads8 ( #409,756 of 1,934,424 )
Recent downloads (6 months)1 ( #434,207 of 1,934,424 )
How can I increase my downloads?