David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Orientalism and Religion offers us a timely discussion of the implications of contemporary post-colonial theory for the study of religion. Drawing on a variety of post-structuralist and post-colonial thinkers, including Foucault, Gadamer, Said, and Spivak, Richard King examines the way in which notions such as mysticism, religion, Hinduism and Buddhism are taken for granted, and shows us how religion needs to be redescribed along the lines of cultural studies.
|Keywords||Religions Study and teaching Philosophy, Indic Study and teaching|
|Categories||categorize this paper)|
|Buy the book||$23.86 used (53% off) $36.19 new (28% off) $42.43 direct from Amazon (16% off) Amazon page|
|Call number||BL2203.K56 1999|
|ISBN(s)||0415202574 0415202582 9780415202572|
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Citations of this work BETA
Hanna Kim (2009). Public Engagement and Personal Desires: Baps Swaminarayan Temples and Their Contribution to the Discourses on Religion. [REVIEW] International Journal of Hindu Studies 13 (3):357-390.
Tulasi Srinivas (2009). Building Faith: Religious Pluralism, Pedagogical Urbanism, and Governance in the Sathya Sai Sacred City. [REVIEW] International Journal of Hindu Studies 13 (3):301-336.
Yaroslav Komarovski (2012). Buddhist Contributions to the Question of (Un)Mediated Mystical Experience. Sophia 51 (1):87-115.
Willy Pfändtner (2010). Constructive Dialogical Pluralism: A Context of Interreligious Relations. Sophia 49 (1):65-94.
Maria Olson (2012). The European 'We': From Citizenship Policy to the Role of Education. Studies in Philosophy and Education 31 (1):77-89.
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