Primates and religion: A biological anthropologist's response to J. Wentzel Van huyssteen's alone in the world?
Zygon 43 (2):451-466 (2008)
| Abstract | For a biological anthropologist interested in the prehistory of religion, J. Wentzel van Huyssteen's book is welcome and resonant. Van Huyssteen's central thesis is that humans' capacity for spirituality emerges from a transformation of cognition and emotions that takes place in the symbolic realm, within Homo sapiens and apart from biology. To his thesis I bring to bear three areas of response: the abundant cognitive and emotional capacities of living apes and extinct hominids; the role of symbolic ritual in the evolutionary history of Homo sapiens; and the closely intertwined nature of biology and culture in the workings of evolutionary change. | |||||||||
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J. Wentzel Huyssteen (1993). What Epistemic Values Should We Reclaim for Religion and Science? A Response to J. Wesley Robbins. Zygon 28 (3):371-376.
J. Wentzel van Huyssteen (2006). Emergence and Human Uniqueness: Limiting or Delimiting Evolutionary Explanation? Zygon 41 (3):649-664.
Edward L. Schoen (2000). J. Wentzel Van Huyssteen, the Shaping of Rationality: Toward Inderdisciplinarity in Theology and Science. International Journal for Philosophy of Religion 48 (2):121-123.
Wesley J. Wildman (2008). Hand in Glove: Evaluating the Fit Between Method and Theology in Van Huyssteen's Interpretation of Human Uniqueness. Zygon 43 (2):475-491.
J. Wentzel van Huyssteen (1997). Should We Be Trying So Hard to Be Postmodern? A Response to Drees, Haught, and Yeager. Zygon 32 (4):567-584.
J. Wentzel van Huyssteen (2000). Postfoundationalism and Interdisciplinarity: A Response to Jerome Stone. Zygon 35 (2):427-439.
Gregory R. Peterson (2008). Uniqueness, the Image of God, and the Problem of Method: Engaging Van Huyssteen. Zygon 43 (2):467-474.
Nancy R. Howell (2008). Uniqueness in Context. Zygon 43 (2):493-503.
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