Why isn't the mind-body problem medieval?
In Peter King (ed.), Forming the Mind. Springer-Verlag (2005)
| Abstract | One answer: Because medieval philosophy is just the continuation of ancient philosophy by other means—the Latin language and the Catholic Church— and, as Wallace Matson pointed out some time ago, the mind-body problem isn’t ancient | |||||||||
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Olga Markić (2004). Crane on the Mind-Body Problem and Emergence. Croatian Journal of Philosophy 4 (2):199-205.
Erik Myin (1998). Trading in Form for Content and Taking the Sting Out of the Mind-Body Problem. Behavioral and Brain Sciences 21 (6):766-766.
Richard Warner & Tadeusz Szubka (eds.) (1994). The Mind-Body Problem: A Guide to the Current Debate. Blackwell.
Gabriel Vacariu (2011). The Mind-Body Problem Today. Open Journal of Philosophy 1 (1):26-34.
Colin McGinn (1989). Can We Solve the Mind-Body Problem? Mind 98 (July):349-66.
Han-Kyul Kim (2008). Locke and the Mind-Body Problem: An Interpretation of His Agnosticism. Philosophy 83 (4):439-458.
Benny Shanon (2008). Mind-Body, Body-Mind: Two Distinct Problems. Philosophical Psychology 21 (5):697 – 701.
Wallace I. Matson (1966). Why Isn't the Mind-Body Problem Ancient? In Paul K. Feyerabend & Grover Maxwell (eds.), Mind, Matter, and Method: Essays in Philosophy and Science in Honor of Herbert Feigl. University of Minnesota Press.
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