|Abstract||That it is: According to the Commentator, Met. 7 com. 11 ([Iuntina 8 fol. 76r]): The deﬁnition is the same as the substance of the thing. Hence it is in some way outside the soul, and consequently all its parts are in some way outside the soul. But the deﬁnition is composed of universals. Hence [the universal is outside the soul]|
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