Heideggers Dankesschuld an Emil Lask
Studia Phaenomenologica 1 (3-4):221-247 (2001)
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Theodore Kisiel (1995). Why Students of Heidegger Will Have to Read Emil Lask. Man and World 28 (3):197-240.
Karl Schuhmann & Barry Smith (1991). Neo-Kantianism and Phenomenology. The Case of Emil Lask and Johannes Daubert. Kant-Studien 82 (3).
Emil Lask, Gustav Radbruch, Jean Dabin & Kurt Wilk (eds.) (1950). The Legal Philosophies of Lask, Radbruch, and Dabin. Cambridge, Harvard University Press.
Georg Lukàcs (1918). Emil Lask. Kant-Studien 22 (1-2).
Karl Schuhmann & Barry Smith (1993). Two Idealisms: Lask and Husserl. Kant-Studien 84 (4).
Frederick Beiser (2008). Emil Lask and Kantianism. Philosophical Forum 39 (2):283-295.
Jonas Cohn (1924). Emil Lask: Gesammelte Schriften. Kant-Studien 29 (2).
Dina Emundts (2008). Emil Lask on Judgment and Truth. Philosophical Forum 39 (2):263-281.
Steven Galt Crowell (1996). Emil Lask: Aletheiology as Ontology. Kant-Studien 87 (1).
Gabriel Motzkin (1989). Emil Lask and the Crisis of Neo-Kantianism. The Rediscovery of the Primordial World. Revue de Métaphysique Et de Morale 94 (2):171 - 190.
Hanspeter Sommerhäuser (1967). Emil Lask 1875-1915. Zum Neunzigsten Geburtstag des Denkers. Zeitschrift für Philosophische Forschung 21 (1):136 - 145.
Rudolf Malter (1969). Heinrich Rickert Und Emil Lask. Vom Primat der Transzendentalen Subjektivität Zum Primat des Gegebenen Gegenstandes in der Konstitution der Erkenntnis. Zeitschrift für Philosophische Forschung 23 (1):86 - 97.
Holger Zaborowski (2001). Omdat filosoferen leven is. Een archeologie van Martin Heideggers 'Sein und Zeit' [Weil philosophieren leben ist. Eine Archäologie von Martin Heideggers 'Sein und Zeit']. Studia Phaenomenologica 1 (3-4):476-479.
Frederick Beiser (2009). Normativity in Neo-Kantianism: Its Rise and Fall. International Journal of Philosophical Studies 17 (1):9 – 27.
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