David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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In Paul Boghossian & Christopher Peacocke (eds.), New Essays on the a Priori. Oxford Up (2000)
a priori. Since I ended up defending an unpopular answer to this question—"No"—it’s hardly surprising that people have scrutinized the account, or that many have concluded that I stacked the deck in the first place. Of course, this was not my view of the matter. My own judgment was that I’d uncovered the tacit commitments of mathematical apriorists and that the widespread acceptance of mathematical apriorism rested on failure to ask what was needed for knowledge to be a priori . Nevertheless, my critics have raised important challenges, and have offered rival conceptions that are less demanding. I want to examine their objections to my explication of a priori knowledge, and to explore whether the weaker alternatives succeed in preserving traditional philosophical claims. What follows is a mixture of penitence and intransigence.
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Paul Silva Jr (2013). Epistemically Self-Defeating Arguments and Skepticism About Intuition. Philosophical Studies 164 (3):579-589.
Jonathan Ichikawa & Benjamin Jarvis (2009). Thought-Experiment Intuitions and Truth in Fiction. Philosophical Studies 142 (2):221 - 246.
Albert Casullo (2013). Four Challenges to the a Priori—a Posteriori Distinction. Synthese 192 (9):1-24.
Louise Antony (2004). A Naturalized Approach to the a Priori. Philosophical Issues 14 (1):1–17.
Konstantine Arkoudas & Selmer Bringsjord (2007). Computers, Justification, and Mathematical Knowledge. Minds and Machines 17 (2):185-202.
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