David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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OUP USA (1994)
For the last 100 years historians have denigrated the psychology of the Critique of Pure Reason. In opposition, Patricia Kitcher argues that we can only understand the deduction of the categories in terms of Kant's attempt to fathom the psychological prerequisites of thought, and that this investigation illuminates thinking itself. Kant tried to understand the "task environment" of knowledge and thought: Given the data we acquire and the scientific generalizations we make, what basic cognitive capacities are necessary to perform these feats? What do these capacities imply about the inevitable structure of our knowledge? Kitcher specifically considers Kant's claims about the unity of the thinking self; the spatial forms of human perceptions; the relations among mental states necessary for them to have content; the relations between perceptions and judgment; the malleability essential to empirical concepts; the structure of empirical concepts required for inductive inference; and the limits of philosophical insight into psychological processes.
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T. Achourioti & M. van Lambalgen (2011). A Formalization of Kant's Transcendental Logic. Review of Symbolic Logic 4 (2):254-289.
Matthew Boyle (2009). Two Kinds of Self-Knowledge. Philosophy and Phenomenological Research 78 (1):133-164.
Melissa McBay Merritt (2009). Reflection, Enlightenment, and the Significance of Spontaneity in Kant. British Journal for the History of Philosophy 17 (5):981-1010.
R. Lanier Anderson (2004). It Adds Up After All: Kant's Philosophy of Arithmetic in Light of the Traditional Logic. Philosophy and Phenomenological Research 69 (3):501–540.
Nathan Bauer (2010). Kant's Subjective Deduction. British Journal for the History of Philosophy 18 (3):433-460.
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