David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Topics in Cognitive Science 4 (4):740-758 (2012)
There is substantial disagreement among philosophers of embodied cognitive science about the meaning of embodiment. In what follows, I describe three different views that can be found in the current literature. I show how this debate centers around the question of whether the science of embodied cognition can retain the computer theory of mind. One view, which I will label body functionalism, takes the body to play the functional role of linking external resources for problem solving with internal biological machinery. Embodiment is thus understood in terms of the role the body plays in supporting the computational circuits that realize cognition. Body enactivism argues by contrast that no computational account of cognition can account for the role of commonsense knowledge in our everyday practical engagement with the world. I will attempt a reconciliation of these seemingly opposed views.
|Keywords||Symbol grounding problem Hubert Dreyfus Functionalism Commonsense knowledge Artificial intelligence Radical embodiment Frame problem Predictive coding Emotion and cognition Computer theory of mind Embodiment|
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References found in this work BETA
Evan Thompson (2007). Mind in Life: Biology, Phenomenology, and the Sciences of Mind. Harvard University Press.
Citations of this work BETA
Julian Kiverstein & Mark Miller (2015). The Cognitive-Emotional Brain is an Embodied and Social Brain. Behavioral and Brain Sciences 38.
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