Cosmopolitanism
Stanford Encyclopedia of Philosophy (2008)
| Abstract | The word ‘cosmopolitan’, which derives from the Greek word kosmopolitês (‘citizen of the world’), has been used to describe a wide variety of important views in moral and socio political philosophy. The nebulous core shared by all cosmopolitan views is the idea that all human beings, regardless of their political affiliation, do (or at least can) belong to a single community, and that this community should be cultivated. Different versions of cosmopolitanism envision this community in different ways, some focusing on political institutions, others on moral norms or relationships, and still others focusing on shared markets or forms of cultural expression. The philosophical interest in cosmopolitanism lies in its challenge to commonly recognized attachments to fellow citizens, the local state, parochially shared cultures, and the like. | |||||||||
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Pauline Kleingeld (2003). Kant’s Cosmopolitan Patriotism. Kant-Studien 94 (3):299-316.
Sandrine Berges (2005). Loneliness and Belonging: Is Stoic Cosmopolitanism Still Defensible ? Res Publica 11 (1).
Simon Derpmann (2009). Solidarity and Cosmopolitanism. Ethical Theory and Moral Practice 12 (3):303 - 315.
Soran Reader (2007). Cosmopolitan Pacifism. Journal of Global Ethics 3 (1):87 – 103.
Roland Pierik & Wouter G. Werner (eds.) (2010). Cosmopolitanism in Context: Perspectives From International Law and Political Theory. Cambridge University Press.
Anand Bertrand Commissiong (2011). Cosmopolitanism in Modernity: Human Dignity in a Global Age. Lexington Books.
R. J. Holton (2009). Cosmopolitanisms: New Thinking and New Directions. Palgrave Macmillan.
Pauline Kleingeld (2011). Kant and Cosmopolitanism: The Philosophical Ideal of World Citizenship. Cambridge University Press.
Robert Fine (2007). Cosmopolitanism. New York.
Pauline Kleingeld (1999). Six Varieties of Cosmopolitanism in Late Eighteenth-Century Germany. Journal of the History of Ideas 60 (3):505-524.
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