On the Necessary Existence of an Object with Creative Power
Faith and Philosophy 17 (3):367-370 (2000)
| Abstract | I present an argument which is related to the ontological argument which has a more plausible premise and a weaker conclusion. I assume two postulates concerning the meaning of ‘x creates y’. I then prove that the proposition possibly, something (non-vacuously) creates everything entails, in quantified S5, that there is a necessarily existing object with creative power - an object which creates all (and some) contingently existing objects in some possible world | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,709 |
| External links |
|
| Through your library | Configure |
Michael E. Cuffaro (2012). Kant and Frege on Existence and the Ontological Argument. History of Philosophy Quarterly 29 (4):337-354.
Avery Fouts (2004). Descartes's First Meditation. International Philosophical Quarterly 44 (2):223-238.
Alberto Voltolini (1991). Objects as Intentional and as Real. Grazer Philosophische Studien 41:1-32.
Hector Ferreiro (2012). El Argumento Ontológico y la Muerte de la Metafísica. Dos Visiones Complementarias: Kant y Hegel. Veritas 57 (3):99-120.
Marek Rosiak (2006). Formal and Existential Analysis of Subject and Properties. Poznan Studies in the Philosophy of the Sciences and the Humanities 91 (1):285-299.
Mark Alfano (forthcoming). The Tenacity of the Intentional Prior to the Genealogy. Journal of Nietzsche Studies.
A. Hoffmann (2012). Are Propositions Sets of Possible Worlds? Analysis 72 (3):449-455.
Sean Crawford (1998). In Defence of Object-Dependent Thoughts. Proceedings of the Aristotelian Society 98 (2):201-210.
Gordon Knight (2001). Idealism, Intentionality, and Nonexistent Objects. Journal of Philosophical Research 26:43-52.
Marta Campdelacreu (2013). Do We Need Two Notions of Constitution? Philosophia 41 (2):503-519.
Gary W. Lewis (1998). The So-Called (and Actual!) Realism of the Tractatus. Grazer Philosophische Studien 54:45-70.
Timothy O'Connor (2005). Review of William Rowe, Can God Be Free?. [REVIEW] Notre Dame Philosophical Reviews 2005 (4).
Joseph G. Moore (2008). A Modal Argument Against Vague Objects. Philosophers' Imprint 8 (12):1-17.
Casey O'Callaghan (2008). Object Perception: Vision and Audition. Philosophy Compass 3 (4):803-829.
Monthly downloads
Sorry, there are not enough data points to plot this chart.
|
Added to index2011-01-09Total downloads0Recent downloads (6 months)0How can I increase my downloads? |

