David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Phenomenology and the Cognitive Sciences 12 (4):791-811 (2013)
In this paper, I first consider a famous objection that the standard interpretation of the Lockean account of diachronicity (i.e., one’s sense of personal identity over time) via psychological connectedness falls prey to breaks in one’s personal narrative. I argue that recent case studies show that while this critique may hold with regard to some long-term autobiographical self-knowledge (e.g., episodic memory), it carries less warrant with respect to accounts based on trait-relevant, semantic felfknowledge. The second issue I address concerns the question of diachronicity from the vantage point that there are (at least) two aspects of self—the self of psychophysical instantiation (what I term the epistemological self) and the self of first person subjectivity (what I term the ontological self; for discussion, see Klein SB, The self and its brain, Social Cognition, 30, 474–518, 2012). Each is held to be a necessary component of selfhood, and, in interaction, they are appear jointly sufficient for a synchronic sense of self (Klein SB, The self and its brain, Social Cognition, 30, 474–518, 2012). As pertains to diachronicity, by contrast, I contend that while the epistemological self, by itself, is precariously situated to do the work required by a coherent theory of personal identity across time, the ontological self may be better positioned to take up the challenge.
|Keywords||self identity diachronicity memory amnesia consciousness|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Stan Klein & Shaun Nichols (2012). Memory and the Sense of Personal Identity. Mind 121 (483):677-702.
Marya Schechtman (2010). Memory and Identity. Philosophical Studies 153 (1):65-79.
R. G. Swinburne (1973). Personal Identity. Proceedings of the Aristotelian Society 74:231 - 247.
M. Schectman (1994). The Truth About Memory. Philosophical Psychology 7 (1):3-18.
John Perry (ed.) (1975). Personal Identity. University of California Press.
Daniel Giberman (2009). Who They Are and What de Se: Burge on Quasi-Memory. Philosophical Studies 144 (2):297 - 311.
Michael Quante (2007). The Social Nature of Personal Identity. Journal of Consciousness Studies 14 (s 5-6):56-76.
Christopher Buford (2009). Memory, Quasi-Memory, and Pseudo-Quasi-Memory. Australasian Journal of Philosophy 87 (3):465 – 478.
Mark T. Brown (2001). Multiple Personality and Personal Identity. Philosophical Psychology 14 (4):435 – 447.
Stan Klein (2013). Making the Case That Episodic Recollection is Attributable to Operations Occurring at Retrieval Rather Than to Content Stored in a Dedicated Subsystem of Long-Term Memory. Frontiers in Behavioral Neuroscience 7 (3):1-14.
Shelley Weinberg (2011). Locke on Personal Identity. Philosophy Compass 6 (6):398-407.
Godfrey N. A. Vesey (1973). Personal Identity. Milton Keynes: Open University Press,.
David Shoemaker (2010). The Insignificance of Personal Identity for Bioethics. Bioethics 24 (9):481-489.
Rory Madden (2011). Intention and the Self. Proceedings of the Aristotelian Society 111 (3pt3):325-351.
Added to index2012-10-05
Total downloads57 ( #22,223 of 1,004,688 )
Recent downloads (6 months)29 ( #3,094 of 1,004,688 )
How can I increase my downloads?