David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Mind 124 (494):493-516 (2015)
<span class='Hi'>Pain</span> asymbolics feel <span class='Hi'>pain</span>, but act as if they are indifferent to it. Nikola Grahek argues that such patients present a clear counterexample to motivationalism about <span class='Hi'>pain</span>. I argue that Grahek has mischaracterized <span class='Hi'>pain</span> <span class='Hi'>asymbolia</span>. Properly understood, asymbolics have lost a general capacity to care about their bodily integrity. Asymbolics’ indifference to <span class='Hi'>pain</span> thus does not show something about the intrinsic nature of <span class='Hi'>pain</span>; it shows something about the relationship between pains and subjects, and how that relationship might break down. I explore the consequences of such a view for both motivationalism and the categorization of <span class='Hi'>pain</span> <span class='Hi'>asymbolia</span> as a syndrome, arguing for a close link between <span class='Hi'>asymbolia</span> and various forms of depersonalization.
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References found in this work BETA
Tania Singer, Hugo D. Critchley & Kerstin Preuschoff (2009). A Common Role of Insula in Feelings, Empathy and Uncertainty. Trends in Cognitive Sciences 13 (8):334-340.
Josh Parsons (2012). Cognitivism About Imperatives. Analysis 72 (1):49-54.
Georg Northoff (2002). What Catatonia Can Tell Us About “Top-Down Modulation”: A Neuropsychiatric Hypothesis. Behavioral and Brain Sciences 25 (5):555-577.
Citations of this work BETA
David Bain (2013). Pains That Don't Hurt. Australasian Journal of Philosophy 92 (2):1-16.
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