The Shades of Aeneas: The Imitation of Vergil and the History of Paganism in Boccaccio's Filostrato, Filocolo, _and_ Teseida (review)
Philosophy and Literature 16 (1):187-188 (1992)
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E. L. Harrison (2006). Vergil's Aeneas and Yeats's Anecdote. The Classical Quarterly 56 (02):630-.
Roy K. Gibson (1999). Aeneas as Hospes in Vergil, Aeneid 1 and 4. The Classical Quarterly 49 (01):184-202.
Gary Shapiro (2002). Shades and Shining: Thoughts on John Sallis's Shades – of Painting at the Limit. Continental Philosophy Review 35 (1):87-96.
M. M. Willcock (1967). Homer and Aeneas Ernst Heitsch: Aphroditehymnos, Aeneas Und Homer. (Hypomnemata, 15.) Pp. 148. Göttingen: Vandenhoeck & Ruprecht, 1965. Paper, DM. 24. [REVIEW] The Classical Review 17 (02):138-140.
W. W. Tarn (1927). Aeneas on Siegecraft ΑΙΝΕΙΟ ΠΟΛΙΟΡΚΗΤΙΚΑ (Aeneas on Siegecraft.) A Critical Edition Prepared by L. W. Hunter, Revised with Some Additions by S. A. Handford. Pp. Lxxxii + 266. Oxford: Clarendon Press, 1927. 18s. [REVIEW] The Classical Review 41 (06):227-.
S. J. Harrison (1991). Aeneas Analysed C. J. Mackie: The Characterisation of Aeneas. (Scottish Classical Studies, 4.) Pp. X + 247. Edinburgh: Scottish Academic Press, 1988. £12.50. [REVIEW] The Classical Review 41 (01):54-55.
E. D. Hunt (1982). Paganism in the Roman Empire Ramsay MacMullen: Paganism in the Roman Empire. Pp. Xviii + 241; 1 Map, 5 Illustrations, 2 Graphs. New Haven and London: Yale University Press, 1981. £14.50. [REVIEW] The Classical Review 32 (02):206-208.
T. Nicklin (1916). Paganism and Christianity in Egypt Paganism and Christianity in Egypt. By Philip David Scott-Moncrieff. One Vol. Pp. X + 226. One Illustration From a Photograph. The University Press, Cambridge, 1913. 6s. Net. [REVIEW] The Classical Review 30 (07):193-195.
Selmer Bringsjord (1994). Searle on the Brink. Psyche 1 (5).
R. M. Ogilvie (1971). Aeneas G. Karl Galinsky: Aeneas, Sicily, and Rome. Pp. Xxvi+278; 173 Plates. Princeton: University Press (London: Oxford University Press), 1969. Cloth, £6·00 Net. [REVIEW] The Classical Review 21 (02):218-220.
J. Husband (1918). Aeneas at the Site of Rome Aeneas at the Site of Rome. Observations on the Eighth Book of the Aeneid, by W. Warde Fowlek, M.A., LL.D. (Edin.). Crown 8vo. Pp. 129. Oxford: B. H. Blackwell, Broad Street. 4s. 6d. [REVIEW] The Classical Review 32 (5-6):129-131.
Jalalul Haq (1999). Post-Modernity, Paganism, and Islam. Minerva Press.
Dirk Obbink (2004). Vergil's de Pietate : From Ehoiae to Allegory in Vergil, Philodemus, and Ovid. In David Armstrong (ed.), Vergil, Philodemus, and the Augustans. University of Texas Press.
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