MAN=BODY+SOUL: Aquinas's arithmetic of human nature
| Abstract | For philosophers who find both a dualistic and a purely materialistic account of the human soul unacceptable, the Aristotelian-Thomistic conception of the soul as the substantial form of the living body may appear to be an intriguing alternative. However, even if one is not afraid of the prospect of committing oneself to an apparently "obsolete" metaphysics, developing such a commitment may not look to be a wise move after all, since upon closer inspection the doctrine may seem to be frustratingly obscure, if not directly self-contradictory. | |||||||||
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Justin Skirry (2001). A Hylomorphic Interpretation of Descartes's Theory of Mind-Body Union. Proceedings of the American Catholic Philosophical Association 75:267-283.
Kevin Corcoran (ed.) (2001). Soul, Body, and Survival: Essays on the Metaphysics of Human Persons. Cornell University Press.
Stuart F. Spicker (1970). The Philosophy of the Body. Chicago,Quadrangle Books.
Christina Van Dyke (2009). Not Properly a Person. Faith and Philosophy 26 (2):186-204.
Gyula Klima (2009). Aquinas on the Materiality of the Human Soul and the Immateriality of the Human Intellect. Philosophical Investigations 32 (2):163-182.
Jason T. Eberl (2010). Varieties of Dualism. International Philosophical Quarterly 50 (1):39-56.
Michael Potts (1998). Aquinas, Hell, and the Resurrection of the Damned. Faith and Philosophy 15 (3):341-351.
Miguel Garcia-Valdecasas (2005). Psychology and Mind in Aquinas. History of Psychiatry 16 (3):291-310.
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