David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Kantian Review 8 (1):38-61 (2004)
The idea that respect for persons comprises the core of morality has long been associated with Kant and the ethics of the Groundwork of the Metaphysics of Morals. In particular, the second formulation of the categorical imperative , the Formula of Humanity as an End-in-itself – ‘So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means’ – is often glossed as enjoining us to respect persons as such. On what I think may fairly be called the received view, the injunction to respect persons as such is thus, for Kant, co-extensive with morality itself
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References found in this work BETA
Onora O'Neill (1989). Constructions of Reason: Explorations of Kant's Practical Philosophy. Cambridge University Press.
Paul Guyer (2000). Kant on Freedom, Law, and Happiness. Cambridge University Press.
Stephen L. Darwall (1977). Two Kinds of Respect. Ethics 88 (1):36-49.
Marcia Baron (1995). Kantian Ethics Almost Without Apology. Cornell University Press.
Barbara Herman (1984). Mutual Aid and Respect for Persons. Ethics 94 (4):577-602.
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