David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Res Publica 11 (1):1-10 (2005)
This paper considers issues raised by Elizabeth Anderson's recent critique of the position she terms luck egalitarianism. It is maintained that luck egalitarianism, once clarified and elaborated in certain regards, remains the strongest egalitarian stance. Anderson's arguments that luck egalitarians abandon both the negligent and prudent dependent caretakers fails to account for the moderate positions open to luck egalitarians and overemphasizes their commitment to unregulated market choices. The claim that luck egalitarianism insults citizens by redistributing on the grounds of paternalistic beliefs, pity and envy, and by making intrusive and stigmatizing judgments of responsibility, fails accurately to characterize the luck egalitarians rationale for redistribution and relies upon luck egalitarians being insensitive to the danger of stigmatization (which they need not be). The luck egalitarian position is reinforced by the fact that Anderson's favoured conception of equality, democratic equality, is counterintuitively indifferent to all unchosen inequalities, including intergenerational inequalities, once bare social minima are met.
|Keywords||distributive justice Elizabeth Anderson equality luck egalitarianism option luck paternalism pity responsibility Ronald Dworkin social insurance|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
R. J. Arneson (1999). Equality of Opportunity for Welfare Defended and Recanted. Journal of Political Philosophy 7 (4):488–497.
Richard Arneson (2000). Welfare Should Be the Currency of Justice. Canadian Journal of Philosophy 30 (4):497-524.
Richard J. Arneson (1989). Equality and Equal Opportunity for Welfare. Philosophical Studies 56 (1):77 - 93.
G. A. Cohen (1989). On the Currency of Egalitarian Justice. Ethics 99 (4):906-944.
R. M. Dworkin (2003). Equality, Luck and Hierarchy. Philosophy and Public Affairs 31 (2):190–198.
Citations of this work BETA
Tony Fitzpatrick (2008). From Contracts to Capabilities and Back Again. Res Publica 14 (2):83-100.
Similar books and articles
Richard J. Arneson (2000). Luck Egalitarianism and Prioritarianism. Ethics 110 (2):339-349.
Kasper Lippert-Rasmussen (2005). Hurley on Egalitarianism and the Luck-Neutralizing Aim. Politics, Philosophy and Economics 4 (2):249-265.
Kristin Voigt (2007). The Harshness Objection: Is Luck Egalitarianism Too Harsh on the Victims of Option Luck? [REVIEW] Ethical Theory and Moral Practice 10 (4):389 - 407.
Carl Knight (2006). The Metaphysical Case for Luck Egalitarianism. Social Theory and Practice 32 (2):173-189.
Richard Arneson (2004). Luck Egalitarianism Interpretated and Defended. Philosophical Topics 32 (1/2):1-20.
Carl Knight (2011). Inequality, Avoidability, and Healthcare. Iyyun 60:72-88.
Timothy Hinton (2002). Choice and Luck in Recent Egalitarian Thought. Philosophical Papers 31 (2):145-167.
Carl Knight (2009). Luck Egalitarianism: Equality, Responsibility, and Justice. Edinburgh University Press.
Gideon Elford (2013). Equality of Opportunity and Other-Affecting Choice: Why Luck Egalitarianism Does Not Require Brute Luck Equality. [REVIEW] Ethical Theory and Moral Practice 16 (1):139-149.
Ryan Long (2011). The Incompleteness of Luck Egalitarianism. Social Philosophy Today 27:87-96.
Added to index2009-01-28
Total downloads148 ( #6,741 of 1,410,157 )
Recent downloads (6 months)10 ( #21,463 of 1,410,157 )
How can I increase my downloads?