The Metaphysical Case for Luck Egalitarianism
Social Theory and Practice 32 (2):173-189 (2006)
| Abstract | Some critics of luck egalitarianism have suggested that its reference to responsibility leaves it either assuming metaphysical libertarianism or (in the inevitable absence of a resolution of the free will problem) practically impotent. This paper argues that luck egalitarianism need not fall into either trap. It may in fact be sensitive to the possibility that libertarianism is false, and would not be undermined were this the case. Here luck egalitarianism actually fares better than outcome egalitarianism, which assumes, in just the way luck egalitarianism allegedly does, a controversial metaphysical position. There is, moreover, little difficulty in applying luck egalitarianism in practical contexts on the basis of our best guess about the relevant metaphysical questions. This solution is, of course, non-ideal, but appears preferable to the alternatives, such as simply assuming that metaphysical account of responsibility that offers the best fit with our favored theory of distributive justice | |||||||||
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Kasper Lippert-Rasmussen (2005). Hurley on Egalitarianism and the Luck-Neutralizing Aim. Politics, Philosophy and Economics 4 (2):249-265.
Carl Knight (2012). Distributive Luck. South African Journal of Philosophy 31 (2):541-559.
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Carl Knight (2009). Luck Egalitarianism: Equality, Responsibility, and Justice. Edinburgh University Press.
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Martin E. Sandbu (2004). On Dworkin’s Brute-Luck–Option-Luck Distinction and the Consistency of Brute-Luck Egalitarianism. Politics, Philosophy and Economics 3 (3):283-312.
Matthew Lister (2012). Review of Carl Knight, Luck Egalitarianism. [REVIEW] Journal of Moral Philosophy 9 (1):127-30.
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Patrick Tomlin (2013). Choices Chance and Change: Luck Egalitarianism Over Time. Ethical Theory and Moral Practice 16 (2):393-407.
Patrick Tomlin (2012). Can I Be a Luck Egaliatarian and a Rawlsian? Ethical Perspectives 19 (3):371-397.
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