Universalism and the Greater Good
Faith and Philosophy 14 (1):98-103 (1997)
| Abstract | Thomas Talbott has recently argued in this journal that the three propositions 1) God wills universal salvation 2) God has the power to produce universal salvation and 3) some persons are not saved are inconsistent. I contend that this claim is only true if God has no overriding purposes that would place restrictions on the means God uses to achieve God’s ends. One possible example of such an overriding purpose would be God’s aim to produce the most good. I end by suggesting that while God’s purpose of universal salvation does render the achievement of this end probable, it is by no means necessary | |||||||||
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Eric H. Reitan (2001). Universalism and Autonomy: Towards a Comparative Defense of Universalism. Faith and Philosophy 18 (2):222-240.
Thomas Talbott (1999). Universalism and the Greater Good. Faith and Philosophy 16 (1):102-105.
Jerry L. Walls (2004). A Hell of a Choice: Reply to Talbott. Religious Studies 40 (2):203-216.
Brian Leftow (1995). Anselm on the Necessity of the Incarnation. Religious Studies 31 (2):167 - 185.
Richard Swinburne (1988). Does Theism Need a Theodicy? Canadian Journal of Philosophy 18 (2):287 - 311.
Mark McLeod-Harrison (2009). God and (Nearly) Universal Pluralistic Antirealism. Polish Journal of Philosophy 3 (1):33-50.
Bruce Russell (2005). God in Relation to Possible Worlds Scenarios. Philo 8 (1):5-11.
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