David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Behavioral and Brain Sciences 33 (4):315 (2010)
It has often been suggested that people’s ordinary capacities for understanding the world make use of much the same methods one might find in a formal scientific investigation. A series of recent experimental results offer a challenge to this widely-held view, suggesting that people’s moral judgments can actually influence the intuitions they hold both in folk psychology and in causal cognition. The present target article distinguishes two basic approaches to explaining such effects. One approach would be to say that the relevant competencies are entirely non-moral but that some additional factor (conversational pragmatics, performance error, etc.) then interferes and allows people’s moral judgments to affect their intuitions. Another approach would be to say that moral considerations truly do figure in workings of the competencies themselves. It is argued that the data available now favor the second of these approaches over the first
|Keywords||Causal cognition moral cognition theory of mind|
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Citations of this work BETA
Toni Adleberg, Morgan Thompson & Eddy Nahmias (2014). Do Men and Women Have Different Philosophical Intuitions? Further Data. Philosophical Psychology 28 (5):615-641.
David Rose & Jonathan Schaffer (2013). Knowledge Entails Dispositional Belief. Philosophical Studies 166 (1):19-50.
David Danks, David Rose & Edouard Machery (2013). Demoralizing Causation. Philosophical Studies (2):1-27.
David Rose & David Danks (2013). In Defense of a Broad Conception of Experimental Philosophy. Metaphilosophy 44 (4):512-532.
Florian Cova & Hichem Naar (2012). Side-Effect Effect Without Side Effects: The Pervasive Impact of Moral Considerations on Judgments of Intentionality. Philosophical Psychology 25 (6):837-854.
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