David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Proceedings of the American Catholic Philosophical Association 83:89-98 (2009)
In this paper I will provide a hylomorphic critique of Jeff McMahan’s “An Alternative to Brain Death.” I will evaluate three puzzles—the dicephalus, the braintransplant, and the split-brain phenomenon—proposed by McMahan which allow him to deny that a human being is identical to an organism. I will contend thatMcMahan’s solution entails counterintuitive consequences that pose problems to organ transplant cases. A Thomistic hylomorphic metaphysics not only avoids these unwelcome consequences and provides solutions to the three puzzles but in doing so allows for an alternative definition of death. Since McMahan has constructed his definition of death around his own metaphysics, alternative metaphysics, in this case a hylomorphic metaphysics, allow for an alternative definition of death
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
S. Clint Dowland (2015). Embodied Mind Sparsism. Philosophical Studies:1-20.
Similar books and articles
Jeff McMahan (2006). Alternative to Brain Death. Journal of Law, Medicine & Ethics 34 (1):44-48.
Ari Joffe (2010). Are Recent Defences of the Brain Death Concept Adequate? Bioethics 24 (2):47-53.
Mohamed Y. Rady & Joseph L. Verheijde (2013). Brain-Dead Patients Are Not Cadavers: The Need to Revise the Definition of Death in Muslim Communities. [REVIEW] HEC Forum 25 (1):25-45.
Winston Chiong (2005). Brain Death Without Definitions. Hastings Center Report 35 (6):20-30.
Tom Tomlinson (1984). The Conservative Use of the Brain-Death Criterion – a Critique. Journal of Medicine and Philosophy 9 (4):377-394.
Masahiro Morioka (2004). Current Debate on the Ethical Issues of Brain Death. Proceedings of International Congress on Ethical Issues in Brain Death and Organ Transplantation:57-59.
Kazumasa Hoshino (1993). Legal Status of Brain Death in Japan: Why Many Japanese Do Not Accept "Brain Death" as a Definition of Death. Bioethics 7 (2-3):234-238.
Jeff McMahan (1995). The Metaphysics of Brain Death. Bioethics 9 (2):91–126.
Mike Nair-Collins (2010). Death, Brain Death, and the Limits of Science: Why the Whole-Brain Concept of Death Is a Flawed Public Policy. Journal of Law, Medicine & Ethics 38 (3):667-683.
Daniel I. Wikler (1984). Conceptual Issues in the Definition of Death: A Guide for Public Policy. Theoretical Medicine and Bioethics 5 (2).
James W. Evra (1984). Death. Theoretical Medicine and Bioethics 5 (2).
Masahiro Morioka (2001). Reconsidering Brain Death: A Lesson From Japan's Fifteen Years of Experience. Hastings Center Report 31 (4):41-46.
Robert M. Veatch (2005). The Death of Whole-Brain Death: The Plague of the Disaggregators, Somaticists, and Mentalists. Journal of Medicine and Philosophy 30 (4):353 – 378.
R. M. Veatch (2010). Transplanting Hearts After Death Measured by Cardiac Criteria: The Challenge to the Dead Donor Rule. Journal of Medicine and Philosophy 35 (3):313-329.
Added to index2011-12-01
Total downloads22 ( #148,111 of 1,781,157 )
Recent downloads (6 months)1 ( #291,797 of 1,781,157 )
How can I increase my downloads?