David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Perspectives on Science 19 (1):81-115 (2011)
Joseph Rouse has drawn from Heidegger’s early philosophy to develop what he calls a “practical hermeneutics of science.” With this, he has not only become an important player in the recent trend towards practice-based conceptualisations of science, he has also emerged as the predominant expositor of Heidegger’s philosophy of science. Yet, there are serious shortcomings in both Rouse’s theory of science and his interpretation of Heidegger. In the first instance, Rouse’s practical hermeneutics appears confused on the topic of realism. In the second instance, Rouse suppresses Heidegger’s distinction between existence and essence, and hence fails to grasp the latter’s corollary distinction between scientic research and everyday practice. I argue that, by accepting a correction in his interpretation of Heidegger, Rouse would find the means to resolve the debilitating tensions in his stance towards realism.
|Keywords||Martin Heidegger Joseph Rouse realism science practice theory|
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References found in this work BETA
Jeff Kochan (2008). Realism, Reliabilism, and the 'Strong Programme' in the Sociology of Scientific Knowledge. International Studies in the Philosophy of Science 22 (1):21 – 38.
Robert Brandom (1983). Heidegger's Categories in Being and Time. The Monist 66 (3):387-409.
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Citations of this work BETA
Jeff Kochan (2015). Objective Styles in Northern Field Science. Studies in History and Philosophy of Science Part A 52:1-12.
Anna de Bruyckere & Maarten Van Dyck (2013). Being in or Getting at the Real: Kochan on Rouse, Heidegger and Minimal Realism. Perspectives on Science 21 (4):453-462.
Dimitri Ginev (2013). Ethnomethodological and Hermeneutic-Phenomenological Perspectives on Scientific Practices. Human Studies 36 (2):277-305.
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