On the intellectual origins of the ecological crisis: Towards a gestalt solution
Ethics, Place and Environment 8 (1):95 – 111 (2005)
| Abstract | What are the intellectual origins of the ecological crisis? Which approach can offer an alternative? In the first part of this paper, I argue that the crisis was caused not by faith in reason as such, but instead by distortions of reason. Further, I consider the intellectual prerequisites for ecological destruction, the ultimate cause of which can be seen in the transitional state of our civilisation from a dependent to an interdependent mode of interaction with the biosphere. A possible remedy to this can be the reconciliation of humankind with the biosphere by means of the Gestalt approach. | |||||||||
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Patsy Hallen (2002). Environmental Culture: The Ecological Crisis of Reason (Review). Ethics and the Environment 7 (2):181-184.
Christian Diehm (2006). Arne Naess and the Task of Gestalt Ontology. Environmental Ethics 28 (1):21-35.
Christian Diehm (2006). Arne Naess and the Task of Gestalt Ontology. Environmental Ethics 28 (1):21-35.
C. A. Bowers (1992). The Conservative Misinterpretation of the Educational Ecological Crisis. Environmental Ethics 14 (2):101-127.
Andrew Fiala (2010). Nero's Fiddle: On Hope, Despair, and the Ecological Crisis. Ethics and the Environment 15 (1):pp. 51-68.
Cees van Leeuwen & John Stins (1994). Perceivable Information Or: The Happy Marriage Between Ecological Psychology and Gestalt. Philosophical Psychology 7 (2):267-285.
H. Michael Ermarth (2010). Answering the Destructive Gestalt of the Twentieth Century's Intellectual Crisis. In Ian Verstegen (ed.), Maurice Mandelbaum and American Critical Realism. Routledge.
Jeremy BendikâKeymer (2003). Val Plumwood, Environmental Culture: The Ecological Crisis of Reason:Environmental Culture: The Ecological Crisis of Reason. Ethics 113 (3):718-721.
Michael S. Hogue (2010). Aesthethics: The Art of Ecological Responsibility. American Journal of Theology and Philosophy 31 (2):136-146.
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