They might as well be in bolivia: Race, ethnicity and the problem of solid organ donation
Theoretical Medicine and Bioethics 20 (6) (1999)
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Sandra Woien, Mohamad Rady, Joseph Verheijde & Joan McGregor (2006). Organ Procurement Organizations Internet Enrollment for Organ Donation: Abandoning Informed Consent. BMC Medical Ethics 7 (14):1-9.
Linda Martín Alcoff (2008). Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; Mapping the Boundaries of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):231-238.
Mary Jiang Bresnahan & Kevin Mahler (2010). Ethical Debate Over Organ Donation in the Context of Brain Death. Bioethics 24 (2):54-60.
Nikola Biller-Andorno (2002). Gender Imbalance in Living Organ Donation. Medicine, Health Care and Philosophy 5 (2):199-203.
Walter Glannon & Lainie Friedman Ross (2005). Response to “Intrafamilial Organ Donation Is Often an Altruistic Act” by Aaron Spital (CQ Vol 12, No 1) and “Donor Benefit Is the Key to Justified Living Organ Donation,” by Aaron Spital (CQ Vol 13, No 1): Motivation, Risk, and Benefit in Living Organ Donation: A Reply to Aaron Spital. [REVIEW] Cambridge Quarterly of Healthcare Ethics 14 (02).
S. Giles (2005). An Antidote to the Emerging Two Tier Organ Donation Policy in Canada: The Public Cadaveric Organ Donation Program. Journal of Medical Ethics 31 (4):188-191.
Stef van den Branden & Bert Broeckaert (2011). The Ongoing Charity of Organ Donation. Contemporary English Sunni Fatwas on Organ Donation and Blood Transfusion. Bioethics 25 (3):167-175.
Lainie Friedman Ross (2002). Solid Organ Donation Between Strangers. Journal of Law, Medicine and Ethics 30 (3):440-445.
Ann Mongoven (2003). Sharing Our Body and Blood: Organ Donation and Feminist Critiques of Sacrifice. Journal of Medicine and Philosophy 28 (1):89 – 114.
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