Reformed epistemology and diversity
Faith and Philosophy 18 (2):168-191 (2001)
| Abstract | Reformed epistemologists hold that belief in God can be rational and warranted apart from being based on any other propositions. The facts of religiousdiversity, however, are seen by many to pose a challenge to this view. In the first part of this paper I suggest some developments of Plantinga’s account of environment, proper function, and the kinds of faculties involved in the production of warranted belief. In the second part I develop a reformed response to “the Epistemological Challenge of Diversity,” with a particular focus on the “best explanation” aspect of the pluralistic challenge and the role of environment and character in a non-pluralist explanation of the facts of diversity. In the final section I address some objections | |||||||||
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Andrew Koehl (2005). On Blanket Statements About the Epistemic Effects of Religious Diversity. Religious Studies 41 (4):395-414.
Mark S. McLeod (1993). Rationality and Theistic Belief: An Essay on Reformed Epistemology. Cornell University Press.
Derek S. Jeffreys (1997). How Reformed is Reformed Epistemology? Alvin Plantinga and Calvin's ‘Sensus Divinitatis’. Religious Studies 33 (4):419-431.
Justin L. Barrett (2010). Reformed Epistemology and the Cognitive Science of Religion. Faith and Philosophy 27 (2):174-189.
Enzo Rossi (2008). Liberal Democracy and the Challenge of Ethical Diversity. Human Affairs 18 (1):10-22.
David Basinger (1988). Hick's Religious Pluralism and “Reformed Epistemology”. Faith and Philosophy 5 (4):421-432.
Jeroen de Ridder (2011). Religious Exclusivism Unlimited. Religious Studies 47 (4):449-463.
Donald Hatcher (1986). Plantinga and Reformed Epistemology. Philosophy and Theology 1 (1):84-95.
Andrew Koehl (2001). Reformed Epistemology and Diversity. Faith and Philosophy 18 (2):168-191.
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