Virtue Ethics, the Firm, and Moral Psychology
Business Ethics Quarterly 8 (3):497-513 (1998)
| Abstract | Business ethicists have increasingly used Aristotelian “virtue ethics” to analyze the actions of business people and to explore the question of what the standard of ethical behavior is. These analyses have raised many important issues and opened up new avenuesfor research. But the time has come to examine in some detail possible limitations or weaknesses in virtue ethics. This paper arguesthat Aristotelian virtue ethics is subject to many objections because the psychology implicit within the ethic is not well-suited for analyzing some problematic forms of behavior. Part One offers a brief overview of the firm and of the good life from a virtue ethics perspective. Part Two develops a number of criticisms of this perspective | |||||||||
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Vincent A. Punzo (1996). After Kohlberg: Virtue Ethics and the Recovery of the Moral Self. Philosophical Psychology 9 (1):7 – 23.
Deborah S. Mower (2013). Situationism and Confucian Virtue Ethics. Ethical Theory and Moral Practice 16 (1):113-137.
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Mary Ella Savarino (1993). Toward an Ontology of Virtue Ethics. Journal of Philosophical Research 18:243-259.
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Mathew Lu (2011). Abortion and Virtue Ethics. In Stephen Napier (ed.), Persons, Moral Worth, and Embryos: A Critical Analysis of Pro-Choice Arguments. Springer.
Lara Denis (2006). Kant's Conception of Virtue. In Paul Guyer (ed.), Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press.
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