David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Aristotelian Society Supplementary Volume 83 (1):197-212 (2009)
Munoz-Dardé (2009) argues that a social contract theory must meet Rousseau's 'liberty condition': that, after the social contract, each 'nevertheless obeys only himself and remains as free as before'. She claims that Rousseau's social contract does not meet this condition, for reasons that suggest that no other social contract theory could. She concludes that political philosophy should turn away from social contract theory's preoccupation with authority and obedience, and focus instead on what she calls the 'legitimacy' of social arrangements. I raise questions about each of these claims.
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References found in this work BETA
Thomas Hobbes (2012). Leviathan. Clarendon Press.
Thomas Scanlon (1998). What We Owe to Each Other. Belknap Press of Harvard University Press.
Joseph Raz (1986). The Morality of Freedom. Oxford University Press.
John Rawls (2009). A Theory of Justice. In Steven M. Cahn (ed.), Philosophy and Rhetoric. Oxford University Press 133-135.
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