Reply to Bridges
Mind 118 (470):369-376 (2009)
| Abstract | Bridges (2008) argues that the ‘Transparency Account’ (TA) of Kolodny 2005 has a hidden flaw. The TA does not, after all, account for the fact that (1) in our ordinary, engaged thought and talk about rationality, we believe that, when it would be irrational of one of us to refuse to A, he has, because of this, conclusive reason to A. My reply is that this was the point. For reasons given in Kolodny 2005, (1) is false. The aim of the TA is to offer an interpretation of our engaged thought and talk that is compatible with the falsity of (1) and that helps to explain why, when reflecting on our thought and talk, we are so prone to misrepresent what it involves. After making these points, I consider alternative senses in which rationality might be, or be taken by us to be, ‘normative’ and conclude that these alternatives have little bearing on the TA. | |||||||||
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Niko Kolodny (2003). Love as Valuing a Relationship. Philosophical Review 112 (2):135-189.
J. Bridges, N. Kolodny & W. Wong (eds.) (forthcoming). The Possibility of Philosophical Understanding: Essays for Barry Stroud. Oxford University Press.
H. M. Malm (1989). Commodification or Compensation: A Reply to Ketchum. Hypatia 4 (3):128 - 135.
J. L. Schellenberg (2005). The Hiddenness Argument Revisited (II). Religious Studies 41 (3):287 - 303.
P. X. Monaghan (2010). A Novel Interpretation of Plato's Theory of Forms. Metaphysica 11 (1):63-78.
John Broome (2007). Wide or Narrow Scope? Mind 116 (462):359-370.
Niko Kolodny (2005). Why Be Rational? Mind 114 (455):509-563.
Jason Bridges (2009). Rationality, Normativity, and Transparency. Mind 118 (470):353 - 367.
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