Conservatism, Basic Beliefs, and the Diachronic and Social Nature of Epistemic Justification
Episteme 2 (3):203-218 (2005)
| Abstract | Discussions of conservatism in epistemology often fail to demonstrate that the principle of conservatism is supported by epistemic considerations. In this paper, I hope to show two things. First, there is a defensible version of the principle of conservatism, a version that applies only to what I will call our basic beliefs. Those who deny that conservatism is supported by epistemic considerations do so because they fail to take into account the necessarily social, diachronic and self-correcting nature of our epistemic practice. Second, I will attempt to show how our basic beliefs are justifi ed via this principle of conservatism | |||||||||
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Matthew Skene (forthcoming). Seemings and the Possibility of Epistemic Justification. Philosophical Studies.
Michael Huemer (2007). Compassionate Phenomenal Conservatism. Philosophy and Phenomenological Research 74 (1):30-55.
Michael Huemer (2007). Compassionate Phenomenal Conservatism. Philosophy and Phenomenological Research 74 (1):30–55.
Clayton Littlejohn (2011). Defeating Phenomenal Conservatism. Analytic Philosophy 52 (1):35-48.
Ram Neta (2010). Liberalism and Conservatism in the Epistemology of Perceptual Belief. Australasian Journal of Philosophy 88 (4):685-705.
Ali Hasan (2013). Phenomenal Conservatism, Classical Foundationalism, and Internalist Justification. Philosophical Studies 162 (2):119-141.
Nathan Hanna (2011). Against Phenomenal Conservatism. Acta Analytica 26 (3):213-221.
Hamid Vahid (2004). Varieties of Epistemic Conservatism. Synthese 141 (1):97 - 122.
Matthew McGrath (2007). Memory and Epistemic Conservatism. Synthese 157 (1):1 - 24.
Kevin McCain (2008). The Virtues of Epistemic Conservatism. Synthese 164 (2):185 - 200.
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