Temporality and personal identity in the thought of Nishida Kitaro
Philosophy East and West 52 (2):224-245 (2002)
| Abstract | The Euro-American philosophical traditions offer two extreme positions to the problem of identity over time: G. W. Leibniz' essentialism and Derek Parfit's reductionism. A third alternative conception of personal identity is presented here, more appropriately named personal nonduality, which is based on Nishida Kitarō's conception of personal unity as nonrelative contradictory self-identity | |||||||||
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Harold W. Noonan (1989). Personal Identity. Routledge.
Win-Chiat Lee (1990). Personal Identity, the Temporality of Agency, and Moral Responsibility. Auslegung 16 (1):17-29.
Gereon Kopf (2009). Self-Identity of the Absolute What : On How to Read the Philosophy of Nishida Kitaro. In David Edward Jones & Ellen R. Klein (eds.), Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press.
Timothy Chappell (1998). Reductionism About Persons; and What Matters. Proceedings of the Aristotelian Society 98 (1):41-58.
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Eric Cunningham (2007). Hallucinating the End of History: Nishida, Zen, and the Psychedelic Eschaton. Academica Press.
David Shoemaker (2010). The Insignificance of Personal Identity for Bioethics. Bioethics 24 (9):481-489.
Eric Olson (2006). Is There a Bodily Criterion of Personal Identity? In Fraser MacBride (ed.), Identity and Modality. Oxford University Press.
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