David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Zygon 43 (2):433-449 (2008)
Four arguments are examined in order to assess the state of the Intelligent Design debate. First, critics continually cite the fact that ID proponents have religious motivations. When used as criticism of ID arguments, this is an obvious ad hominem. Nonetheless, philosophers and scientists alike continue to wield such arguments for their rhetorical value. Second, in his expert testimony in the Dover trial, philosopher Robert Pennock used repudiated claims in order to brand ID as a kind of pseudoscience. His arguments hinge on the nature of methodological naturalism as a metatheoretic shaping principle. We examine the use of such principles in science and the history of science. Special attention is given to the demarcation problem. Third, the scientific merits of ID are examined. Critics rightly demand more than promissory notes for ID to move beyond the fringe. Fourth, although methodological naturalism gets a lot of attention, there is another shaping principle to contend with, namely, conservatism. Science, like most disciplines, tends to change in an incremental rather than revolutionary manner. When ID is compared to other non- or quasi-Darwinian proposals, it appears to be a more radical solution than is needed in the face of the anomalies.
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Citations of this work BETA
Maarten Boudry, Stefaan Blancke & Johan Braeckman (2010). How Not to Attack Intelligent Design Creationism: Philosophical Misconceptions About Methodological Naturalism. [REVIEW] Foundations of Science 15 (3):227-244.
Jeffrey Koperski & Andrés Ruiz (2012). Motives Still Don't Matter: Reply to Pynes. Zygon 47 (4):662-665.
Christopher A. Pynes (2012). Ad Hominem Arguments and Intelligent Design: Reply to Koperski. Zygon 47 (2):289-297.
Matthew Stanley (2011). The Uniformity of Natural Laws in Victorian Britain: Naturalism, Theism, and Scientific Practice. Zygon 46 (3):536-560.
Erkki Vesa Rope Kojonen (2013). Tensions in Intelligent Design's Critique of Theistic Evolutionism. Zygon 48 (2):251-273.
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William Dembski (2006). In Defence of Intelligent Design. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. OUP Oxford 715-731.
Jeffrey Koperski (2003). Intelligent Design and the End of Science. American Catholic Philosophical Quarterly 77 (4):567-588.
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