David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Noûs 43 (2):242-264 (2009)
Virtually everyone agrees that, even after having presented the arguments for their positions, proponents of revisionary philosophical theories are required to provide some sort of account of the conflict between their theories and what the folk believe. I examine various strategies for answering the challenge from folk belief. The examination proceeds as a case study, whose focus is eliminativism (nihilism) about ordinary material objects. I critically assess eliminativist attempts to explain folk belief by appeal to paraphrase, experience, and intuition.
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References found in this work BETA
John P. Burgess & Gideon A. Rosen (1997). A Subject with No Object: Strategies for Nominalistic Interpretation of Mathematics. Oxford University Press.
D. Chalmers, D. Manley & R. Wasserman (eds.) (2009). Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press.
Cian Dorr (2005). What We Disagree About When We Disagree About Ontology. In Mark Eli Kalderon (ed.), Fictionalism in Metaphysics. Oxford University Press. 234--86.
Matti Eklund (2005). Fiction, Indifference, and Ontology. Philosophy and Phenomenological Research 71 (3):557-579.
Citations of this work BETA
Amie L. Thomasson (2010). The Controversy Over the Existence of Ordinary Objects. Philosophy Compass 5 (7):591-601.
Daniel Z. Korman (2013). Fundamental Quantification and the Language of the Ontology Room. Noûs 49 (1):n/a-n/a.
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