David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Ethical Theory and Moral Practice 13 (3):305 - 313 (2010)
Many scholars have argued that unity of humankind can be established on the basis of some basic or core human values. Instead of engaging in a comparative empirical research, compiling lists of core values derived from different cultures, discuss their relevance for human fellowship, I examine the simple values of life that during the 1980s united people in Poland and made them to form the powerful civic movement, which was Solidarity. Today we live in a world that is fundamentally different from that before 1989. We are no longer divided by a global ideological struggle between communism and liberal democracy. The key issue today is not a bipolar division but globalization. My thesis is today we need a new Global Solidarity and that this movement can take lessons from Poland’s Solidarity. It should not be grounded in any ideology, but in inclusive values that do not divide but can potentially unite all human beings, and these can be derived from basic human needs. In short, Global Solidarity should be based on what I call the “righteousness of life.” It can be achieved if there is a growing recognition of what is right for life and a growing interest in protecting and enhancing life.
|Keywords||Global solidarity Unity of humankind Inclusive values Core human values Globalization Poland’s solidarity Righteousness of life|
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References found in this work BETA
Gerard Naddaf (2005). The Greek Concept of Nature. State University of New York Press.
R. Robertson (1990). Mapping the Global Condition: Globalization as the Central Concept. Theory, Culture and Society 7 (2):15-30.
W. Korab-Karpowicz (2002). Freedom From Hate: Solidarity and Non-Violent Political Struggle in Poland. Journal of Human Values 8 (1):57-66.
Neal Ascherson (1984). The Polish August: The Self-Limiting Revolution. Studies in Soviet Thought 28 (1):51-52.
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