David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Political Theory 27 (6):789-839 (1999)
In truth, however, value is here the active factor in a process, in which, while constantly assuming the form in turn of money and commodities, it at the same time changes in magnitude, differentiates itself by throwing off surplus-value from itself; the original value, in other words, expands spontaneously. For the movement... is its own movement... is automatic expansion... able to add value to itself... living off-springs...golden eggs...an independent substance....It differentiates itself as original value from itself as surplus value; as the father differentiates himself from himself qua the son, yet both are one and of one age: for only by the surplus value of £10 does the £100 originally advanced become capital, and so soon as this takes place, so soon as the son, and by the son, the father, is begotten, so soon does their difference vanish, and they again become one, £110.3. Marx (1967, 1:171-73)The future must no longer be determined by the past....Anticipation is imperative...in order to be more than herself...“impossible” subject, untenable in a real social framework....But secretly, silently, deep down inside, she grows and multiplies...she goes and passes into infinity....Heterogeneous, yes...she does not cling to herself; she is dispersible, prodigious, stunning, desirous and capable of others, of the other woman that she will be, of the other woman she isn't, of him, of you...she is everywhere, she exchanges...in the exchange that multiplies....She does not “know” what she's giving, she doesn't measure it...she finds not her sum but her differences....In one another we will never be lacking. Cixous (1986, 309-20)If God is dead, everything is permitted, then the conclusion imposing itself within the text of our experience is that the response to God is dead, is nothing is any longer permitted. Lacan (1991, 139)It is therefore absolutely impossible to control capitalism from the metalevel, because capitalism itself is deconstructive.Karatani (1995, 71)
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Remo Bodei (2007). The Roots of Hegel's "Master-Slave Relationship&Quot;. Critical Horizons 8 (1):33-46.
Ingerid S. Straume & J. F. Humphrey (eds.) (2011). Depoliticization. The Political Imaginary of Global Capitalism. NSU Press.
Geoffrey Turner (2013). The Christian Life as Slavery: Paul's Subversive Metaphor. Heythrop Journal 54 (1):1-12.
William I. Robinson (2005). Gramsci and Globalisation: From Nation‐State to Transnational Hegemony. Critical Review of International Social and Political Philosophy 8 (4):559-574.
A. Claire Cutler (2005). Gramsci, Law, and the Culture of Global Capitalism. Critical Review of International Social and Political Philosophy 8 (4):527-542.
Christopher Michaelson (2012). Reading Leaders' Minds: In Search of the Canon of 21st Century Global Capitalism. [REVIEW] Asian Journal of Business Ethics 1 (1):47-61.
Added to index2009-01-28
Total downloads30 ( #59,319 of 1,102,929 )
Recent downloads (6 months)5 ( #62,013 of 1,102,929 )
How can I increase my downloads?