David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Cambridge University Press (1996)
Ethical concepts are, or purport to be, normative. They make claims on us: they command, oblige, recommend, or guide. Or at least when we invoke them, we make claims on one another; but where does their authority over us - or ours over one another - come from? Christine Korsgaard identifies four accounts of the source of normativity that have been advocated by modern moral philosophers: voluntarism, realism, reflective endorsement, and the appeal to autonomy. She traces their history, showing how each developed in response to the prior one and comparing their early versions with those on the contemporary philosophical scene. Kant's theory that normativity springs from our own autonomy emerges as a synthesis of the other three, and Korsgaard concludes with her own version of the Kantian account. Her discussion is followed by commentary from G. A. Cohen, Raymond Geuss, Thomas Nagel, and Bernard Williams, and a reply by Korsgaard.
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Citations of this work BETA
Jonny Anomaly (2008). Personal Identity and Practical Reason: The Failure of Kantian Replies to Parfit. Dialogue 47 (02):331-.
Christian Coons (2011). How to Prove That Some Acts Are Wrong (Without Using Substantive Moral Premises). Philosophical Studies 155 (1):83–98.
Sharon Street (2010). What is Constructivism in Ethics and Metaethics? Philosophy Compass 5 (5):363-384.
Ruth Chang (2013). Grounding Practical Normativity: Going Hybrid. [REVIEW] Philosophical Studies 164 (1):163-187.
Mark Timmons (2003). The Limits of Moral Constructivism. Ratio 16 (4):391–423.
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