David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophy and Phenomenological Research 71 (1):85–151 (2005)
This paper concerns a fundamental dispute in ontology between the “Foundational Ontologist”, who believes that there is only one correct way of characterizing what there is, and the ontological “Skeptic”, who believes that there are viable alternative characterizations of what there is. I examine in detail an intriguing recent proposal in Dorr (2005), which promises to yield (i) a way of interpreting the Skeptic by means of a counterfactual semantics; and (ii) a way of converting the Skeptic to a position within Foundational Ontology, viz., that of Nihilism (according to which nothing composes anything and the world consists of mereological simples); this alleged conversion crucially turns on a novel notion of “metaphysical analyticity”. I argue that both components of Dorr’s proposal are problematic in central ways: as a result, the Foundational Ontologist gains an indirect argument against the coherence of the Skeptic’s position; and the non-Nihilist Foundational Ontologist may feel confirmed in his doubts towards the Nihilist outlook.
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References found in this work BETA
D. M. Armstrong (1989). Universals: An Opinionated Introduction. Westview Press.
Jody Azzouni (1998). On "on What There Is". Pacific Philosophical Quarterly 79 (1):1–18.
Rudolf Carnap (1947/1956). Meaning and Necessity. University of Chicago Press.
Cian Dorr (2005). What We Disagree About When We Disagree About Ontology. In Mark Eli Kalderon (ed.), Fictionalism in Metaphysics. Oxford University Press 234--86.
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