Conceptions of Cosmos: From Myths to the Accelerating Universe: A History of Cosmology
OUP Oxford (2006)
| Abstract | This book is a historical account of how natural philosophers and scientists have endeavoured to understand the universe at large, first in a mythical and later in a scientific context. Starting with the creation stories of ancient Egypt and Mesopotamia, the book covers all the major events in theoretical and observational cosmology, from Aristotle's cosmos over the Copernican revolution to the discovery of the accelerating universe in the late 1990s. It presents cosmology as a subject including scientific as well as non-scientific dimensions, and tells the story of how it developed into a true science of the heavens. Contrary to most other books in the history of cosmology, it offers an integrated account of the development with emphasis on the modern Einsteinian and post-Einsteinian period. Starting in the pre-literary era, it carries the story onwards to the early years of the 21st century. | |||||||||
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| ISBN(s) | 9780199209163 0199209162 | |||||||||
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Christopher Potter (2009). You Are Here: A Portable History of the Universe. Harpercollins Publishers.
H. G. Quaritch Wales (1977). The Universe Around Them: Cosmology and Cosmic Renewal in Indianized South-East Asia. A. Probsthain.
Hans Halvorson (forthcoming). Theism and Physical Cosmology. In Charles Taliaferro, Victoria Harrison & Stewart Goetz (eds.), Routledge Companion to Theism.
Gabriela Roxana Carone (2005). Plato's Cosmology and It's Ethical Dimensions. Cambridge University Press.
John Leslie (2001). Infinite Minds: A Philosophical Cosmology. Oxford University Press.
R. M. (2003). Leibniz and the Post-Copernican Universe. Koyre Revisited. Studies in History and Philosophy of Science Part A 34 (2):309-327.
F. E. Close (2010). The Void. Sterling.
John Leslie (1989). Universes. Routledge.
M. R. Wright (1995). Cosmology in Antiquity. Routledge.
Jan Such (2007). The Peculiar Status of Cosmology As a Science. The Proceedings of the Twenty-First World Congress of Philosophy 5:73-80.
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