Ens inquantum ens
International Studies in Philosophy 18 (3):65-66 (1986)
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Harald Holz (1981). Ens Inquantum Ens. The Notion of Being as Such as the Object of Metaphysics According to the Doctrine of John Duns Scotus. Philosophy and History 14 (1):16-17.
Caery Evangelist (2011). Aquinas on Being and Essence As Proper Objects of the Intellect. American Catholic Philosophical Quarterly 85 (3):361-390.
Gaven Kerr (2008). The Meaning of 'Ens Commune' in the Thought of Thomas Aquinas. Yearbook of the Irish Philosophical Society 2008:32 - 60.
Lawrence Pasternack (2001). The Ens Realissimum and Necessary Being in the Critique of Pure Reason. Religious Studies 37 (4):467-474.
Emmanuel Tourpe (1997). Ens Et Bonum Convertuntur. Revue Philosophique De Louvain 95 (2):254-278.
John Nijenhuis (1994). “Ens” Described as “Being or Existent”. American Catholic Philosophical Quarterly 68 (1):1-14.
Robert W. Schmidt (1963). The Translation of Terms Like "Ens Rationis". The Modern Schoolman 41 (1):73-75.
H. Tristram Engelhardt Jr (1986). Clinical Complaints and the Ens Morbi. Journal of Medicine and Philosophy 11 (3):207-214.
Sophie Grapotte (2003). Le Concept Critique d'«Ens Realissimum». Revue Philosophique De Louvain 101 (3):434-455.
John Deely (2005). Defining the Semiotic Animal. American Catholic Philosophical Quarterly 79 (3):461-481.
Cornelio Fabro (1966). The Transcendentality of Ens-Esse and the Ground of Metaphysics. International Philosophical Quarterly 6 (3):389-427.
Markus Ekkehard Locker (2006). Systems Theory and the Conundrum of Ens: Thoughts and Aphorisms. Foundations of Science 11 (3).
Susan Leigh Anderson (1980). Chisholm's Argument to Show That a Person Cannot Be an Ens Successivum. Philosophical Studies 37 (1):111 - 113.
Francis J. Catania (1993). John Duns Scotus on Ens Infinitum. American Catholic Philosophical Quarterly 67 (1):37-54.
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