David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Theoretical Medicine and Bioethics 19 (6):525-545 (1998)
My purpose is to examine two of the foundations of medical ethics: the principle of autonomy and the concept of the human. I also investigate the extent to which health technology makes autonomy and humanness possible. I begin by underlining Illich's point that the same health technology designed to promote health and autonomy also is pathogenic. I proceed to analyse the Kantian concept of autonomy, a concept which is closely associated with health and which continues to determine current ethical thinking. In so doing, I uncover an unexpected ontological function of health technology, a function described in Heidegger's work on technology. Based on this discovery, I suggest that calls for Kantian autonomy may often be self-defeating or even sometimes harmful. I conclude by calling for continued ethical vigilance, but also for a questioning of the hitherto virtually unquestionable concepts of ethics and humanness which may themselves play a role in our era's greatest problems.
|Keywords||medical ethics autonomy humanism health technology philosophy Kant Heidegger Derrida|
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Michele Rapoport (2013). Being a Body or Having One: Automated Domestic Technologies and Corporeality. [REVIEW] AI and Society 28 (2):209-218.
Tomasz R. Okon (2006). "Nobody Understands": On a Cardinal Phenomenon of Palliative Care. Journal of Medicine and Philosophy 31 (1):13 – 46.
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