Adhyāsa: A non-advaitic beginning in śaṁkara vedānta
Philosophy East and West 15 (3/4):243-249 (1965)
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Ramakrishna Puligandla (2004). Consciousness, Cosmology, and Science: An Advaitic Analysis. Asian Philosophy 14 (2):147 – 153.
Bansidhar Bhatt (1978). Interpretation of Some Crucial Problems in Śamkara's Adhyāsa-Bhāsya. Journal of Indian Philosophy 5 (4):337-353.
Jadunath Sinha (1971). Problems of Post-Śaṁkara Advaita Vedānta. Sinha Pub. House.
Roma Chaudhuri (1973). Ten Schools of the Vedānta. Rabindra Bharati University.
A. Bhattacharyya Shastri (2009). Post-Śaṁkara Dialectics of the Advaita Vedānta. Bharatiya Kala Prakashan.
S. Radhakrishnan (1928). The Vedānta, According to Śaṁkara and Rāmānuja. London, Allen & Unwin.
Śaṅkarācārya (1954/1973). Vedānta Explained; Saṁkara's Commentary on the Brahma-Sūtras. New Delhi]Munshiram Manoharlal Publishers.
Śaṅkarācārya (1980). A Śaṃkara Source-Book. Shanti Sadan.
G. R. Malkani (1966). A Discussion of Daya Krishna's Views on Advaitic Adhyāsa. Philosophy East and West 16 (1/2):81-83.
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