David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Modern Standard German does not have distinct forms for nominatives and accusatives in the feminine gender. This is not only unique within Germanic languages, but also quite remarkable from a typological and functional viewpoint, under the plausible assumption that feminine NPs do not differ in animacy from masculine NPs. I will discuss the loss of the N/A distinction for feminines in detail and speculate about possible reasons – among others, that the referents of feminines are not typically animate, that the syncretism was modelled after a similar syncretism in the plural, and that a sexist bias of the speech community in which the syncretism originated influenced a core part of the grammar of their language.
|Keywords||No keywords specified (fix it)|
No categories specified
(categorize this paper)
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
James P. Blevins (1995). Syncretism and Paradigmatic Opposition. Linguistics and Philosophy 18 (2):113 - 152.
Anthony J. Parel (1957). Religious Syncretism in India. Thought: A Journal of Philosophy 32 (2):261-279.
Carl Chung (2003). On the Origin of the Typological/Population Distinction in Ernst Mayr's Changing Views of Species, 1942-1959. Studies in History and Philosophy of Science Part C 34 (2):277-296.
E. J. Kenney (1999). Greek Feminines in - Ias: An Ovidian Predilection. Classical Quarterly 49 (01):330-332.
Gualtiero Piccinini & Carl Craver (2011). Integrating Psychology and Neuroscience: Functional Analyses as Mechanism Sketches. Synthese 183 (3):283-311.
Paul Richard Blum (2003). Istoriar la Figura. American Catholic Philosophical Quarterly 77 (2):189-212.
Paul Rakita Goldin (1999). Insidious Syncretism in the Political Philosophy of Huai-Nan-Tzu. Asian Philosophy 9 (3):165 – 191.
N. K. Das (ed.) (2003). Culture, Religion, and Philosophy: Critical Studies in Syncretism and Inter-Faith Harmony. Rawat Publications.
S. A. Farmer (1998). Syncretism in the West: Pico's 900 Theses (1486): The Evolution of Traditional, Religious, and Philosophical Systems: With Text, Translation, and Commentary. [REVIEW] Tempe, Ariz. ;Medieval & Renaissance Texts & Studies.
Added to index2009-01-28
Total downloads18 ( #203,519 of 1,796,437 )
Recent downloads (6 months)7 ( #115,717 of 1,796,437 )
How can I increase my downloads?