Indian Philosophy: A Counter Perspective
Oxford University Press (1991)
| Abstract | Most writings on Indian philosophy assume that its central concern is with moska, that the Vedas along with the Upanishadic texts are at its root and that it consists of six orthodox systems knowns as Mimamasa, Vedanta, Nyaya, Vaisesika, Samkhya, and Yoga, on the one hand and three unorthodox systems: Buddhism, Jainism and Carvaka, on the other. Besides these, they accept generally the theory of Karma and the theory of Purusartha as parts of what the Indian tradition thinks about human action. The essays in this volume question these assumptions and show that there is little ground for accepting them. A new counter-perspective is presented for the articulation of the Indian philosophical tradition that breaks from the traditional frame in which it has usually been presented. | |||||||||
| Keywords | Philosophy, Indic | |||||||||
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| Buy the book | $165.01 used $679.42 new Amazon page | |||||||||
| Call number | B131.K64 1991 | |||||||||
| ISBN(s) | 0195626419 | |||||||||
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Anthony Kennedy Warder (1998). A Course in Indian Philosophy. Motilal Banarsidass.
Sue Hamilton (2001). Indian Philosophy: A Very Short Introduction. Oxford University Press.
S. N. Ghoshal (1978). Elements of Indian Aesthetics. Chaukhambha Orientalia.
Karl H. Potter & Sibajiban Bhattacharyya (1970). Indian Philosophical Analysis, Nyāya-Vaiśeṣika From Gangeśa to Raghunātha Śiromaṇi. In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies. Motilal Banarsidass.
Shri Krishna Saksena (1970). Essays on Indian Philosophy. Honolulu,University of Hawaii Press.
Daya Krishna (2001). New Perspectives in Indian Philosophy. Rawat Publications.
Karl H. Potter (ed.) (1977). Indian Metaphysics and Epistemology: The Tradition of Nyāya-Vaiśeṣika Up to Gaṅgeśa. Motilal Banarsidass.
Daya Krishna (2006). Indian Philosophy: A Counter Perspective -- Rev. & Enl. Ed. Sri Satguru Publications.
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