Primitive Entertainment
| Abstract | Recent work on phenomenal consciousness has featured a number of debates on the existence and character of controversial types of phenomenology. Perhaps the best-‐ known is a debate over the existence of a proprietary, irreducible cognitive phenomenology – a phenomenology proper to thought. Others concern the existence of irreducible agential or conative phenomenology, irreducible emotional phenomenology, and so on. In this paper, I argue that the act of entertaining a proposition also exhibits a distinctive phenomenology, a primitive phenomenology irreducible to any other. After clarifying the notion of primitive phenomenology (§1) and elaborating the thesis that entertaining exhibits one (§2), I present a prima facie case for the thesis (§3) | |||||||||
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Uriah Kriegel (2008). Moral Phenomenology: Foundational Issues. Phenomenology and the Cognitive Sciences 7 (1):1-19.
Alva Noë (2007). The Critique of Pure Phenomenology. Phenomenology and the Cognitive Sciences 6 (1-2).
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Shaun Gallagher (2012). Taking Stock of Phenomenology Futures. Southern Journal of Philosophy 50 (2):304-318.
Elijah Chudnoff (forthcoming). Intellectual Gestalts. In Uriah Kriegel & Terry Horgan (eds.), Phenomenal Intentionality. Oxford University Press.
Taylor Carman (2009). Merleau-Ponty and the Mystery of Perception. Philosophy Compass 4 (4):630-638.
Uriah Kriegel (2011). Cognitive Phenomenology as the Basis of Unconscious Content. In T. Bayne & M. Montague (eds.), Cognitive Phenomenology. Oxford University Press.
Gianfranco Soldati (2007). Subjectivity in Heterophenomenology. Phenomenology and the Cognitive Sciences 6 (1-2).
Elijah Chudnoff (2011). The Nature of Intuitive Justification. Philosophical Studies 153 (2):313 - 333.
Dale Jacquette (2011). Intentionality as a Conceptually Primitive Relation. Acta Analytica 26 (1):15-35.
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