David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophy 85 (4):485-510 (2010)
Mixed or ambivalent emotions have long intrigued philosophers. I dissect various putative cases of emotional ambivalence and conclude that the alleged 'psychological problem' surrounding them admits of a solution. That problem has, however, often been conflated with 'moral problem' - of how one should react morally to such ambivalence — which remains active even after the psychological one has been solved. I discuss how the moral problem hits hardest at virtue ethics, old and new. I distinguish between particularist and generalist (Aristotelian) virtue ethics, and pay special attention to the latter. After discussing critically previous attempts at an Aristotelian solution of the 'moral problem' by McDowell, Stark and Carr, I pay special attention to the role of phronesis as a second-order meta-emotion and mediator, and consider how that may offer a way out of the impasse. I finally present some concluding remarks about the idea of a constructive dividedness of mind
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References found in this work BETA
Aaron Ben-Ze'ev (2001). The Subtlety of Emotions. A Bradford Book.
Aaron Ben-Ze’ev (2008). Hating the One You Love. Philosophia 36 (3):277-283.
David Carr (2002). Feelings in Moral Conflict and the Hazards of Emotional Intelligence. Ethical Theory and Moral Practice 5 (1):3-21.
David Carr (2009). Virtue, Mixed Emotions and Moral Ambivalence. Philosophy 84 (1):31-46.
Howard J. Curzer (2005). How Good People Do Bad Things: Aristotle on the Misdeeds of the Virtuous. Oxford Studies in Ancient Philosophy 28 (1):233-256.
Citations of this work BETA
Kristján Kristjánsson (2013). Aristotelian Motivational Externalism. Philosophical Studies 164 (2):419-442.
Logi Gunnarsson (2014). In Defense of Ambivalence and Alienation. Ethical Theory and Moral Practice 17 (1):13-26.
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