Descartes on passion reformation
Archiv für Geschichte der Philosophie 87 (3):312-323 (2005)
| Abstract | Descartes’ account of emotion conflict in the Passions of the Soul has recently been the subject of Shapiro’s essay (2003), who claims that agent evaluation of the human good operates as an explanatory factor for the reformation of existing mind-body associations. On the contrary, it is here argued that this passion reformation involves explicit reasoning processes, and that the tendency to promote the good of the human being either denotes the cause and not the reason for the original passion formation or is a specific reasoning method. Passion reformation does not seem to be essentially related to the problem of mind-body union. | |||||||||
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Erika Rummel (2000). The Confessionalization of Humanism in Reformation Germany. Oxford University Press.
Deborah J. Brown (2006). Descartes and the Passionate Mind. Cambridge University Press.
Michael Walzer (2002). Passion and Politics. Philosophy and Social Criticism 28 (6):617-633.
Anthony Beavers (2000). Passion and Sexual Desire in Descartes. Philosophy and Theology 12 (2):223-243.
Eva T. H. Brann (2008). Feeling Our Feelings: What Philosophers Think and People Know. Paul Dry Books.
Paul Hoffman (2009). Essays on Descartes. Oxford University Press.
Erich Gaenschalz (1988). The Formation of Religious Denominations. Essays on the Reformation, Counter-Reformation and Catholic Reformation. Philosophy and History 21 (1):132-134.
Cheryl Hall (2002). 'Passions and Constraint': The Marginalization of Passion in Liberal Political Theory. Philosophy and Social Criticism 28 (6):727-748.
Joel A. Schickel (2011). Descartes on the Identity of Passion and Action. British Journal for the History of Philosophy 19 (6):1067 - 1084.
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