The Importance of the Concept of Substantial Unity in Suárez's Argument for Hylomorphism
American Catholic Philosophical Quarterly 65 (3):335-360 (1991)
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Daniel Schwartz (ed.) (2011). Interpreting Suárez: Critical Essays. Cambridge University Press.
Daniel Heider (2007). Is Suárez's Concept of Being Analogical or Univocal? American Catholic Philosophical Quarterly 81 (1):21-41.
Benjamin Hill (2006). Why We Can No Longer Rationally Believe That Our Intellective Soul is a Substantial Form. Proceedings of the American Catholic Philosophical Association 80:127-139.
Helen Hattab (2012). Suárez's Last Stand for the Substantial Form. In Benjamin Hill & Henrik Lagerlund (eds.), The Philosophy of Francisco Suárez. Oup Oxford.
Marleen Rozemond (2012). Unity in the Multiplicity of Suárez's Soul. In Benjamin Hill & Henrik Lagerlund (eds.), The Philosophy of Francisco Suárez. Oup Oxford.
Helen Hattab (2011). Suárez and Descartes. Studia Neoaristotelica 8 (2):143-162.
John D. Kronen, Sandra Menssen & Thomas D. Sullivan (2000). The Problem of the Continuant: Aquinas and Suárez on Prime Matter and Substantial Generation. The Review of Metaphysics 53 (4):863 - 885.
John Kronen & Sandra Menssen (2012). Hylomorphism and Design. The Modern Schoolman 89 (3-4):155-180.
William Jaworski (2011). Hylomorphism. Proceedings of the American Catholic Philosophical Association 85:173-187.
Teresa Britton (2012). The Limits of Hylomorphism. Metaphysica 13 (2):145-153.
Christopher Frey (2007). Organic Unity and the Matter of Man. Oxford Studies in Ancient Philosophy (summer):167-204.
Helen Hattab (2009). Descartes on Forms and Mechanisms. Cambridge University Press.
Thomas M. Ward (2012). Animals, Animal Parts, and Hylomorphism: John Duns Scotus's Pluralism About Substantial Form. Journal of the History of Philosophy 50 (4):531-557.
Peter J. Beurton (1995). How is a Species Kept Together? Biology and Philosophy 10 (2):181-196.
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