David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Asian Philosophy 18 (3):213 – 229 (2008)
In this essay, I investigate Kitarō Nishida's characterization of what he refers to as the 'self-contradictory' body. First, I clarify the conceptual relation between the self-contradictory body and Nishida's notion of 'acting-intuition'. I next look at Nishida's analysis of acting-intuition and the self-contradictory body as it pertains to our personal, sensorimotor engagement with the world and things in it, as well as to our bodily immersion within the intersubjective and social world. Along the way, I argue that Nishida develops a rich and exceedingly current way of thinking through different facets of embodiment and interpersonal relatedness. I further argue that Nishida's work provides compelling reasons to foreground the mutually implicative, co-emergent nature of embodied self and world in our theorizing about the nature of self and experience_
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References found in this work BETA
William James & Ralph Barton Perry (eds.) (1996). Essays in Radical Empiricism. Lincoln: University of Nebraska Press.
Andy Clark (2006). Language, Embodiment, and the Cognitive Niche. Trends in Cognitive Sciences 10 (8):370-374.
Andy Clark (1998). Magic Words: How Language Augments Human Computation. In Peter Carruthers & Jill Boucher (eds.), Language and Thought: Interdisciplinary Themes. Cambridge 162-183.
Shigenori Nagatomo (1992). Attunement Through the Body. State University of New York Press.
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