The Philosophical Foundation of the Lay Buddhist Practice of the Reiyukai, as Depicted in the Lotus Sūtra
Reiyukai (1988)
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| Keywords | Religious life Reiyūkai | |||||||||
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| Call number | BQ8374.K83 1988 | |||||||||
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Karel Werner (2004). On the Nature and Message of the Lotus Stra in the Light of Early Buddhism and Buddhist Scholarship (Towards the Beginnings of Mahāyāna). Asian Philosophy 14 (3):209 – 221.
An-yi Pan (2008). Shaping the Lotus Sutra: Buddhist Visual Culture in Medieval China – by Eugene Y. Wang. Journal of Chinese Philosophy 35 (1):182–185.
Asaf Federman (2009). Literal Means and Hidden Meanings: A New Analysis of Skillful Means. Philosophy East and West 59 (2):pp. 125-141.
Wen Haiming (2011). Two Versions of Desire-Based Subjectivism: A Comparative Study of the Analects and the Lotus Sutra. Asian Philosophy 21 (4):419 - 435.
Karel Werner (2004). On the Nature and Message of the Lotus Sūtra in the Light of Early Buddhism and Buddhist Scholarship (Towards the Beginnings of Mahāyāna). Asian Philosophy 14 (3):209-221.
Anna Ghiglione (2009). Deception in Chinese Buddhist Thinking : Reflections From the Lotus Sutra and the Vimalakirti Sutra. In Leslie Anne Boldt-Irons, Corrado Federici & Ernesto Virgulti (eds.), Disguise, Deception, Trompe-L'oeil: Interdisciplinary Perspectives. Peter Lang.
Lucinda Joy Peach (2002). Social Responsibility, Sex Change, and Salvation: Gender Justice in the "Lotus Sūtra". Philosophy East and West 52 (1):50-74.
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